The jiva has been bewildered by the latent tendncy of enjoying sense objects since time immemorial and subsequently ensnared by their actions to the law of karma or reactions to actions from such material enjoyment and exploitation by the five senses which awards every jiva the appropriate body to inhabit corresponding to what one eats and what reactions one has acquired in te form of the effect called the indivual flase ego. The sloka also refers to control of the mind: “Vidheyatma”. In this world, there is nothing so sublime and pure as transcendental knowledge. This verse from Bhagavad Gita Karma Yoga simply means “be yourself”. This is because they are generated due to accessories and adjuncts such as water reflecting the sunlight. Reply: This fault does not arise, since Its fragment, which is delimited by an adjunct arising out of ignorance, is imagined to be a part, as it were. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. Listen online or offline with Android, iOS, web, Chromecast, and Google Assistant. Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 15.7 Mama etc. and Veda means knowledge. manah-sasthanindriyani Posted by The Editor | Sep 13, 2012 | Bhagavad Gita: Chapter 15 | 10,139 views. The Bhagavad Gita, an ancient Sanskrit text considered holy in the Vedic and Hindu religions, takes an intriguing perspective when approaching the soul. Shree Krishna further states that he is the beginning, middle, and end of all living beings. Similarly, the separated expansions of living entities have their identities. Those not fully situated in spiritual knowledge have the opinion that the atma is the highest self and that it only appears limited due to the covering of nescience which is like ether appearing limited in a pitcher. Chapter 2, Verse 13. Get instant access to all your favorite books. This concept is explained by lord krishna in Gita where he refers to one who knows and sees atman as tatvadarshi and refers to the rarity of such an individual in chap2 sloka 29. ascarya-vat pasyati kascid enam, ascarya-vad vadati tathaiva canyah ascarya-vac cainam anyah srnoti, srutvapy enam veda na caiva kascit .....B.g.chap2..sloka..23 I am the Supersoul, O Arjuna, seated in the hearts of all living entities. Demikianlah atman itu menghidupkan sarwa prani (makhluk di alam semesta ini). All life that exists in creation is sustained by his energy, and so he is the middle. Since the mind is the central point of yoga practice, atma refers here to the mind. But the bound individual self is very much contracted in power and knowledge. Post navigation ← Bhagavad Gita Chapter 17, Text 15 Bhagavad Gita Chapter 17, Text 17 → . Hence, Shree Krishna declares that he is situated in the heart of all living beings. He is unborn, eternal, undying, and primeval. All creatures also exist within the Supreme Lord as the atma as well. So although the individual soul is eternal it is infintesimal; but paramatma the Supreme soul is eternal, unlimited and infinite. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in" 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda Thus any conception of the atma being a reflecion of the Supreme Lord is illusion and would be like considering the suns rays to be a reflection of the sun. Bhagavad Gita - The Song of God, by Swami Mukundananda. Commentary by Sri Adi Shankaracharya of Advaita Sampradaya: 15.7 It is eva, verily amsah, a part, portion, limb, fragment-these are all synonymous; mama, of mine, of the supreme Self; [Here Ast. Yet because the jiva is inextricably emeshed in material existence from time immemorial it is enslaved by the nescience of its own karma or reactions to actions and revolves incessantly in samsara the perpetrual cycle of birth and death. By His personal expansion, He is manifested in various forms like Lord Rama, Nrisimhadeva, Vishnumurti and all the predominating Deities in the Vaikuntha planets. Bhagavad Gita Dhyanam (Dhyana slokas) "Gita Dhyanam" (Meditation on the Gita) is a Sanskrit Poem with Nine verses which is usually sung before the beginning of Bhagavad Gita reading, the most popular scriptures of the Hindus. It is stated here that when a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. adds ‘narayanasya, of Narayana’:-Tr.] Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: In this verse the identity of the living being is clearly given. The living entities in this conditioned world are My eternal fragmental parts. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: In other words, at liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead. That conception is not applicable here, because the Sanskrit word sanatana (“eternal”) is used. Sanskrit to English Word for Word Meanings: mama — My; eva — certainly; aḿśaḥ — fragmental particle; jīva-loke — in the world of conditional life; jīva-bhūtaḥ — the conditioned living entity; sanātanaḥ — eternal; manaḥ — with the mind; ṣaṣṭhāni — the six; indriyāṇi — senses; prakṛti — in material nature; sthāni — situated; karṣati — is struggling hard. Narrated by Swami Jnanishananda. No monthly commitment. We have already understood in the Second Chapter that the spirit cannot be cut into pieces. Share these articles on facebook to help spread awareness of Hinduism on the internet. Bhagavad Gita 15th Chapter: Sanskrit Slokas with English Translation audiobook written by Swami Swarupananda. Bhagavad Gita- Chapter 7 (Part-1) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 7 (Part-2) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 8 (Part-1) Akshara Brahma Yogah- Yoga of Imperishable Brahman; Bhagavad Gita-Chapter 8 (Part-2) Akshara Brahma Yogah- Yoga of Imperishable Brahman The biggest fear in our … I am the beginning, the middle and the end of all beings. He is eternally fragmented. As fragmental parts and parcels of the Supreme Lord, the living entities also have fragmental portions of His qualities, of which independence is one. Be true to your idea of who you should be. So although it is true that all jivas attain the state of the Supreme Lords brahman or spiritual substratum pervading all existence. The living entities, not only human beings and the cats and dogs, but even the greater controllers of the material world—Brahma, Lord Shiva and even Vishnu—are all parts and parcels of the Supreme Lord. It is not like matter, which can be cut into pieces and joined together again. अहमात्मा गुडाकेश सर्वभूताशयस्थित: |अहमादिश्च मध्यं च भूतानामन्त एव च || 20||, aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥaham ādiśh cha madhyaṁ cha bhūtānām anta eva cha. When the limiting adjuncts are no longer in contact with each other then the ether is perceived without limitations and in the same way when the adjunct of nescience is removed the true nature of the atma is revealed. If this is the case then who really is a transmigrating jiva. mamaivāḿśo jīva-loke The statement that the mind is drawn toards sound may give rise to the misnomer that the jiva or embodied being is independent. Required fields are marked *, News and Activities from the Bhaktivedanta Ashram. The fragmental portion is eternal. Top 20 Shrimad Bhagavad Gita Slokas in Hindi With Meanings. It is also stated in the beginning of the Second Chapter that in each and every individual body the fragmental portion of the Supreme Lord is present (dehino ’smin yatha dehe). Translation of Bhagavad Gita 15.7. They have emanated from him, and so he is their beginning. Because the sun is perceived externally by reflection it is known to exist but to peceive the atma in its eternal state it must be perceived internally. It is, however, understood here that the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one with the Lord, just as the parts and parcels of gold are also gold. One in nescience and ignorance by the obscuration of knowledge is unable to ever understand the atma or comprehend its infinite nature; so how can one imagine its reflection. Atma or soul is Bhagwad Gita is said to be unborn, eternal and indestructible. The jiva although eternal in essence having an eternal portion of the Supreme Lord, through ignorance and false identification of the physical body becomes a samsarin drawn by the desires and attachments of the previous existence to suffer or enjoy as precisely dictated by karma or the reactions to actions performed in past lives. Shloka 18. naiva tasya krtenartho nakrteneha kascana na casya sarva-bhutesu He is not slain when the body is slain . It is clearly said, sanatanah. The sun is always present but it may be obscured by clouds and then again there is no reflection at all during night. And one who has become accomplished in the practice of devotional service enjoys this … Also in II.III.XXII beginning guna dva lokavat meaning: The atma resides in the heart but by its potency of consciousness pervades all the body like candle light pervading a room. The following verses elaborate these points. The vibhinnamsa is the jiva. When the mind is in the mode of goodness, his activities are good; when the mind is in the mode of passion, his activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of life. Indria tak dapat bekerja bila tak ada atman. A simile is given in this verse by Lord Krishna in His comparison of a candle flame that never wavers in a windless place and the mind of a yogi or one perfected in the science of the individual consciousness attaining communion with the ultimate consciousness, rapt in concentrated meditation, bright and steady like a flame never flickering away from the atma or soul. BHAGAVAD GITA. Lord Krishna already declared in chapter 7, verse 5 that he has an internal and external nature. The conditioned soul is bound up, as though shackled by iron chains. The singular usage of the compound words jiva-bhuta refers to the category of jiva and includes all jivas in every dimension throughout all creation. Arsha Bodha Center 84 Cortelyou Lane Somerset, NJ 08873 Phone: (732) 940-4008 Fax: (732) 940-1288 Email: SwamiT@arshabodha.org This entry was posted in Bhagavad Gita Chapter 17: The Divisions of Faith on April 29, 2013 by idtsevaka. The word bahih means outside, this refers to the atma or immortal soul which still exists even when it departs a physical body at death and abandons the subtle body along with the five elements of earth, water, fire, air and ether although it is present within them as well. Receive our daily email newsletter on Hinduism, Yoga, Meditation, Ayurveda and Natural Healing. The Vedas state: ya ātmani tiṣhṭhati [v21] “God is seated within our soul.” Seated inside, he grants the power of consciousness and eternality to the soul. The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Commentary by Sri Sridhara Swami of Rudra Sampradaya: The query may arise that if when attaining the Supreme Lord Krishna’s eternal abode the jiva or embodied being does not return to material existence then at the time of pralaya or dissolution when all jivas are merged into His manifestation of the brahman or spiritual substratum pervading all existence they become one essence as confirmed in the Chandogya Upanisad VI.IX.II beginning te yatha tatra na vivekamlabhante meaning: As the pollen of different flowers forms the essence of honey and lose their individual identities in the same manner all jivas lose their individual existences when they merge into the brahman although they know not in their varigated forms from whence they have come forth. CHAPTER 15. Due to the atma or immortal soul although distinctly different is similar in quality to the Supreme Lord it is sometimes spoken of as a partial manifestation. Amongst the various definitions of God given by the Vedas, one of them is: yato vā imāni bhūtāni jāyante yena jātāni jīvanti, yatprayantyabhisamviśhanti, “God is he from whom all living beings have emanated; God is he within whom all living beings are situated; God is he into whom all living beings shall unite.”. Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution at Urban Deprived Residential Hostel. This site content is protected by US, Indian and International copyright laws. Our soul is the body of God, who is the Soul of our soul. Bhagavad Gita Slokas - Popular Slokas from the Bhagavad Gita with English Meaning. Lord Krishna clarifies this in the very next verse. Follow your Dharma (the idea of what you ought to be and do), not to be confused with religion, the closest meaning of Dharma is the nature or tendency of something, for example, Dharma of water is to flow, to be colorless etc. The individual Soul is a portion just of the Brahman only : Because, due to the attribute (or, nature) viz., the nescience, the Self does not realise Its all pervaisveness and because the Consciousness is also not absent, It is figuratively referred to as portion [of the Brahman]. Hence there is no room for any difference of opinion. And this idea has been fully explained in the chapter (13) dealing with the ‘field’. Such ideas and conceptions are false and delusory and contradict Vedic scriptures. Hence, God is also the end of all living beings. They are all eternal, not temporary manifestations. But this supposition is directly refuted in this verse by the word sanatana meaning eternal because it is a part of Lord Krishna. Commentary by Sri Vishvanatha Chakravarthi Thakur of Gaudiya Sampradaya: Who is that jiva who, crossing samsara by devotion to you, attains that place? For the benefit of humankind, he has appeared in a human form by his Yogmaya power.”. And those who attain liberation go to his divine abode to live eternally with him. . Sanskrit Shloka Without Transliteration Marks: mamaivamso jiva-loke The atma or immortal soul within all jivas or embodied beings constitutes an eternal portion of Lord Krishna and thus is also eternal. Start your day with a nugget of timeless inspiring wisdom from the Holy Bhagavad Gita delivered straight to your email! According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called vishnu-tattva and the secondary expansions are called the living entities. jiva-bhutah sanatanah Here you will get Bhagavad Gita Slokas free. The ātmā or eternal soul is enthroned in the etheric … For, a real apportioning is not possible [in the Absolute]. Commentary by Sri Keshava Kashmiri of Kumara Sampradaya: It might be asked that since the attributes and potencies manifesting from the Supreme Lord Krishna are His eternal portions; then why does the atma or immortal soul which also manifests from Him and is an eternal portion subject to the forced incarceration of transmigration. Now this first verse has specific significance. Lord Krishna explains that an eternal portion of Himself is within the etheric heart of every jiva in existence in the form of paramatma the eternal, omnipresent supreme soul which exists next to the atma or individual immortal soul as a witness. Song of God, by Swami Swarupananda is true that all jivas or embodied being is independent samsarin or jiva... All mothers are attached to their own children that way is a transmigrating jiva in this world, there no... 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